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今日下午3：30贾陆英老师《论语》问答录在老秘网QQ群“重温经典读书会”准时开讲。本期学习讨论《论语》为政篇第1章，网友们的参与热情高涨。老猫出差刚回，现整理如下： & @, h4 j- B A( ?mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:: c$ _; S: k# z( _4 J& m( Q2 L
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0 M- g# x/ v) G2 ETahoma;color:black;mso-font-kerning:0pt">今天下午，我们学习讨论《论语》为政篇第5 T! q$ {- e' _! S6 Z6 L0 E
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mso-font-kerning:0pt">为政以德，譬如北辰，居其所而众星共之。* a9 X. Q/ H2 T4 G+ tcolor:black;mso-font-kerning:0pt">"
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5 E/ H5 e8 x: n- v% G nTahoma;color:black;mso-font-kerning:0pt">北辰：指北极星。所：处所、位置。共：同拱，环绕。比喻众多的人簇拥着一个被他们尊敬的人，或许多东西围绕着一个中心。. n1 k1 z0 s" i4 f5 r p7 p2 g
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mso-font-kerning:0pt">靠高尚的品德来施政，这样的为政者好比是北极星，居于自己的位置上，众多的星星都环绕着它。. {; @) J; `0 b
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. z- V% @% }& s0 pTahoma;color:black;mso-font-kerning:0pt">仁政具体指的是什么？道德层面的东西我觉得都太虚了，没有一个标准。同志们认为呢2 [6 C7 M. C! E dmso-font-kerning:0pt">
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0 a6 E- c# a1 m1 I4 W! e! R/ pmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">道之以政，齐之以刑，民免而无耻；道之以德，齐之以礼，有耻且格。, h, ] j: F( F* h) y' l9 q$ B: f
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9 Y9 U* Q2 `0 \; sTahoma;color:black;mso-font-kerning:0pt">儒家法家绝对是治国两大法宝，是不是有说内法外王。希望依靠道德来治理国家。道德高尚至极只能是圣人，而不是君王。君王要有仁爱之心，但不能妄想通过道德来治理国家吧。干部要清明、清廉、清白, a' Z# V9 P1 T- P0 [" xmso-font-kerning:0pt"> 5 Y v& h ], U* E( W3 m( K
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2 X( }! {1 I1 A: w9 S7 tTahoma;color:black;mso-font-kerning:0pt">贾老师，学生认为：政令刑罚、道德教化二者不可偏其一，无道德教化，民暴而戾，无政令刑罚，民散而慢。总而言之，应用儒家思想来做人，用发家思想来做事，这也符合我们的辩证法思想。儒法相结合不是从以往执政者所言的外儒内法。应该是在去除封建统治者为维护统治所宣扬的糟粕基础上，留下儒家所宣扬的大仁、大爱的思想，在结合现代化的法制、民主的精神，才是真正的儒法结合。一味从古，不如不学. J t5 H4 J8 j3 c0 R" }mso-font-kerning:0pt"> ; K' n9 u- `. Z: d
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3 Y) h4 C7 h0 H0 I% Vmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">这一思想的文化渊源，就是德治、仁政思想。德是孔子所说的君子之道吗？% m+ g. [, ]; [" b' Y% @) \
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mso-font-kerning:0pt">“贾老师，学生认为：政令刑罚、道德教化二者不可偏其一，无道德教化，民暴而戾，无政令刑罚，民散而慢。总而言之，应用儒家思想来做人，用发家思想来做事，这也符合我们的辩证法思想”$ N& m% t/ i! Q' U
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Tahoma;color:black;mso-font-kerning:0pt">政令刑法重在社会上的约束，讲究实效，不遵守即被处罚，道德教化重在精神上、舆论上的约束，不遵守会被谴责和孤立，但不是收到立竿见影的实质处罚 |0 l0 p* w4 \: Ymso-font-kerning:0pt"> 5 ?, |* f. i' x6 e8 Z9 n
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* i% s0 v7 ^# o+ v3 Z6 S- F% @Tahoma;color:#006EFE;mso-font-kerning:0pt">小风飕飕地：- V, J; l2 [5 p$ ]6 G7 [; q
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4 B U& P8 w% T0 z% [Tahoma;color:black;mso-font-kerning:0pt">我认为国治才能民安，所以教化没人人外儒是必要的，每个人也都有义务做到外儒！民安后如何能够实现久安呢？这就需要内法的作用啦！7 E. D% [9 E9 q7 u8 g7 k7 U
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Tahoma;color:black;mso-font-kerning:0pt">我觉得现在很多人被大众观念里的道德观绑架了，就出现了所谓的装和假( h; E: @% Z7 ^mso-font-kerning:0pt"> 8 @( v2 E9 ]: [2 s
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/ p- }' }4 f6 S9 W; pTahoma;color:black;mso-font-kerning:0pt">儒学是以伦理道德思想为特质的观念体系，这是它区别于世界上其他文明的显著特征之一。儒学是以礼乐文明为中心的文化系统，这是它区别于世界上其他文明的又一显著特征。现在确有一些人认为，道德修养方面的问题是9 H" t) _( e- ^ z( }& g0 f& Vmso-font-kerning:0pt">“- T3 n3 @$ y& l j5 pfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
! f5 I3 h: o6 S. Dmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">细节问题5 @# N) M5 n0 Z$ ]$ S/ |; c, Lmso-font-kerning:0pt">”8 X' `3 Y- ]0 s3 N& \, vfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;! p* M. c) \# ^) A2 \
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">，没有必要小题大做。这种认识是十分错误和有害的。% G( H% P" X- Y8 ]
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! }9 v8 ]* U. m7 c$ `mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">千里之堤，溃于蚁穴$ j2 _* q( D+ W- v! smso-font-kerning:0pt">”$ m x& r9 h& E& d$ ^. r) ?3 Xfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;# N) l9 n! W5 Y! f* S* ?# ^1 t
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">，少数人走上违法犯罪道路，往往是从道德品质上出问题开始的。没有职业操守，就不可能做到爱岗敬业。我们培养敬业精神，一定要紧紧抓住加强道德修养这个重点。
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